Posto : Cinema’s gift to grandparents on Mothers’ Day!

Posto” on the dish, on the screen –  it is the same beautiful taste which the Bengalis are addicted to. This is a movie straight from the dining table of Bengali Households. All its emotions, feelings, sentiments are rooted in one soil – The Bengali family! This is a movie about matters of the heart – your childhood replayed, your family matters discussed, your love for two special persons on Earth, relished. This is  Nandita-Shiboprosad’s return gift to those extraordinary relations of Dadu and Thamma and how they overpower, eventually, every other relation (even that of parents) at the end.

“This is the most regressive case, I have ever seen in my career” – says the lawyer at a point of the movie. Ironically, this movie is all about “being progressive” and its “fake realities” pointed to you one by one. A simple story of grandparents who don’t want to give up their grandchild to his biological parents as they do not believe that they are responsible enough, or will have enough “quality time” to spend with him, out of their “working parents’ schedule”. This takes you for a toss – you switch sides often, but you will never question either side, as who knows, the screen is a mirror maybe. An incredible use of court-room drama with no unnecessary “tarikhs after tarikhs” – there may be no suspense in this court about who wins – Jashoda or Devaki – but there will be a simultaneous pity for modern society, a flooding of emotions for your aged parents or your grandparents, and plentiful of love for the Modern Gopal – who has been left in a choice of either stealing “makhan” (growing up in nature) or playing on a smartphone (in the city or in the UK).

So many actors have graced the industry (including Uttam Kumar) – yet one man, in his eighties, is standing strong there, with his perfect grandfatherly poise and a delicacy of acting touch. Soumitra Chattopadhyaya removes Posto from the realms of a movie to occurrences of everyday realities. You want to hug him, play with him, cuddle him – those who have been blessed by getting a grandpa’s love – will take him to another loving dadu just opposite of the screen. Lily Chakraborty is composed as a grandparent who loves her grandson more than any one else, yet is a mother and knows all about the pains of her sons. Jishu U Sengupta gets back in his grove – though belittled by the presence of Chatterjee, he makes full use of what he gets – the scene where he goes to hit his son for a crime of his own and understands the fault – is acting done brilliantly. Mimi is highly under-utilized and sometimes is barred off screen space even. Yet does, a commendable job. Another veteran, who has remained the pillar of Tollywood – Paran Bandyapadhyaya is as grand as ever.  His awe is magnificent. The little boy as Posto is saved by post shooting techniques, and could have been better in choice – but that flaw can be totally overlooked as he is restless, lovable, cute.
Sohini as the lawyer is over dramatic, and hasn’t been able to leave her stage to the camera. She forgets that this is not theatre. The Music department isn’t great either and the “Home Shanti Home” song is unnecessary and very badly placed.

Nonetheless, this is that once in a year outings with your family, to a place very well known, yet so vivid. The characters are from the next door, yet there is a longing to see them there. This is those once in a year times, when your mother tongue’s sentiments are in full flow. This is those once in a year times, when being a Bengali, really matters. This is the once in a year times, when the best director duo gifts Bengal with a special dish.

Go, enjoy being a Bengali, enjoy what your grandparents have done for you, love your parents more – have this specially made item in a restaurant, I mean cinema, near you. The taste will last long, you will come out fully serving your appetite.
My Rating : 4/5.

Article by : Anish Banerjee.

GALPO HOLEO SOTTI – AN UNCANNY REVELATION

During 1966 Bengali film industry witnessed some milestone movie works. Over the decades, movies like Nayak, Atithi, Galpo holeo Sotti, have still remained as one of the most discussed films around the table. And these genius works preceded some even greater works to appear on silver screen and helped Bengali movies get recognized in a wider scale fraternity.
While Ray created a benchmark with the reels of Nayak, not just a mere story of the name but of fame and the struggle to retain the fame which comes with the name that follows; Galpa Holeo Sotti was a complete contrast with its household comedy. Apparently the movie have been watched over and over again as the story of a family with its deformed inner stress, where out of nowhere a strange young man appears to work as a servant. Throughout the film the identity of this man (Dhononjoy) remains a mystery. And it is to be revealed by the film how this man reforms the family by helping each one of them finding their happiness in togetherness and silently working as their inspiration for fulfillment.
The movie was written and directed by Tapan Sinha, and the major characters were played by famous contemporary actors like Ravi Ghosh(Dhononjoy), Chaya Devi(BoroBou), Prashad Mukhopadhyay(borokhoka), Bhanu Bandhopadhyay(chotokhoka), Chinmoy Roy(thief) etc. this movie stirred such a huge appreciation that later a Bollywood movie Bawarchi(1972) was adopted and produced from this story.
The joint family culture was typical of a Bengali household, and the main theme of the comedy is generated from the mess and internal tension of this Haldar family, where everyone is seen quarrelling over minimalistic things. Each relationship of this family are shown to be highly codependent yet all of them are in complete denial of it.
The segregated condition in each rooms of the house show them being miles away from each other inside this tiny little rooms. They do not have any regard for each other’s profession or beliefs. Their own works are more of a baggage than a responsibility as they fail to understand Dhononjoy’s rendition of Swami Vivekananda- “jar jekhane kaj, sekhanei tar mukti(one’s liberation through his works)”. The family is infested with differences. All of the members are called by their relations like- boro khoka, choto khoka, and baba and so on. Ironically they were too unaware to recognize the weight of the title they were called by. Some may also find the family as the symbolic portrayal of the nation in its socio-economic and political adversities during the post-independence era. But the real excellence of the plot is in showing how the problems and their solutions are closely knit.
From the very first appearance to the very last Dhononjoy emerged in and out from fog, which is fully symbolic of an unconscious mind coming in surface to the conscious mind. As he introduced himself to be coming from an Ashram where they provide happiness and settle a peaceful environment into a family through their service. A tinge of fishiness is added to the atmosphere as Dhononjoy starts working himself into the family revealing a startling side to the story. Apparently Dhononjoy seems as an angel, a working-class representative trying to fit in the conception of Tapan Sinha’s romantic reformist. Thus he prepares food, runs errands and coaxes the family to come together. But if analyzed closely the hue of Dhononjoy’s character can be recognized as an outcome figure of human’s subconscious. As if he came as an angel to grant them boons and filling their interpersonal emotional gaps with his honesty.
Before Dhononjoy’s arrival, no servants could stick with working in this family. They are highly inconsiderate of one’s ability and they pour their own frustration over the household maids. The scene where this one maid is protesting against their ritualistic inability to come to vantage point about her wage may seem pretty comical with all the hassle and bustle but it is a sheer reflection of their middle class moralities. The movie walks us through a marvelous experience of life, keeping us less aware of the fact that this could be a “golpo” (tale) yet “shotti” (truth).
The master screenplay helps to bring out the perfect works of all the legendary actors. It is indeed a startling scene when a child is singing a song, taught by Dhononjoy which says “shukh bole otho shari ghumayona ar … ejibon gele fire ashena abar”(life is only given to you once, wake up don’t stay asleep) and the elderly members are in an awe. One servant has changed their thoughts and beliefs which led come to an inner peace with themselves.
The climax arrives when the family is seen standing beside themselves both literally and metaphorically. The box of jewelry represents their old clinging to material obsession. And the way they toss it from one to another depicts that they have overcome their own shackles of possessiveness. Krishna gains her identity for the very first time. But as Dhononjoy fades away in the fog we are left to question ourselves why is he going? When will he come back? But soon the director proves his genius once again by keeping the man in the khaki as a mouthpiece- “amar ashar ar dorkar-I hobe na”(I don’t need to come back anymore). The renowned famous director Srijit Mukherji perceives the movie as “After Ray, Tapan Sinha is one of my favorite directors especially his music. I think it was a perfectly structured screenplay that was impeccably written.It had a fantastic performance by Rabi Ghosh and it’s the finest example of the road cinema in Bengal. It is story telling at its effortless best.” I watched the movie nearly 50 times and it still is like the first time I watched it. I give the movie 5/5 believing that more people of our generation watch it.